Death of Socrates
Death of Socrates
2.A To
what extent does the study of Greek history and society justify Athens decision
to put Socrates to death?
No one played a bigger part in Socrates death than
himself.
Socrates was a man said to be the greatest thinker of
his time. His life was dedicated to finding truths. Truths about government,
truths about the gods, and truths about human nature were some of his key
inspirations. He spread ideas about how self-development is more important than
material gain, and he believed that the most important aspects of the human
being are their own personal philosophical or intellectual virtues. His
teachings inspired his students, such as Pluto Aristotle, Xenophon, and
Aristophanes, who continually wrote him into their ideas and stories, which can
only speak to their acknowledgement of his importance in their education. Yet
for all the insight, and all the progress, Socrates was rewarded with the death
penalty by the Greek state of Athens in 339 B.C. However, after studying
Socrates and learning more about him and his personality, along with his
absolute drive to understand truths, it could easily be argued that Socrates
knew exactly what he was doing when he forced Athens’s hand in his own murder.
Socrates was called to trial for two main reasons, the
most important of which was his corruption of the youth. During this time,
Athens had a teetering democracy, having just overcome the rule of Thirty
Tyrant’s after losses in the Peloponnesian War against Sparta. The weaknesses
of government lead to extra eagerness to stop any revolutionary thinking. Some
would call this the oppression of free speech; others would simply play it off
as taking extra measure to qualm the threat of treason. Nevertheless, Socrates
opposed democracy, mostly due to his belief that drawing lots, a lottery system
used to choose political leaders, accomplished nothing but to weaken Athens’s
government with the empowerment of unfit governors. Socrates was not quiet with
his judgments against democracy, and he even started teaching his students of
his misgivings. As an early government, democracy or not, it would be hard to
forgive a man using his wide influence to tear down the current structure. Not
only this, but a man who’s very job is to teach progressive and forward
thinking ideas to young impressionable men who will no doubt go on to be
equally influential. Socrates may have been right, but he was never subtle
about it, even in sensitive times.
The second charge for which Socrates was called to
trial was his failure to acknowledge the gods. In a society that has worshiped,
murdered, and been influenced by the gods so entirely, the denial of their existence
would be no doubt seen as an attack on the very fabric which united all of
Greece. The gods were culture, the gods were life givers, the idea of gods gave
Greeks ways of understanding not only their existence, but also the existence
of all that happened around them. The seemingly simple statement of non-belief
would be a slap in the face to all of Greece who had spent enormous amounts of
time and resources creating places of warship, one of which was the Parthenon
itself. Socrates did not deny the existence of gods flat-out, instead, he
believed in his own gods, ones which spoke directly to him. Socrates was
obviously not a subtle man. His idea of his own gods is an extremely bold one.
The idea that he himself had the power to believe in his own gods, makes it
seem as if he viewed himself as a god creator; a creator of creators. While
Socrates may not have ever claimed to be anything but mortal, it is still easy
to sympathize with the governments lack empathy towards him after speaking such
things.
During his trial, there are records that tell us that Socrates acted irresponsibly.
When he cross examines his main accuser, Meletus, he seems more bent on
embarrassing his opponent than proving him wrong. Socrates speech, which he
speaks to the five hundred jury members whose job it was to vote on his
innocence, is titled “The Apology”, but back in Greece “apology” was the word
for “defense”. In his defense Socrates does not try to prove that the
accusations against him were false, but instead that they are misguided, as
everything he had done was just. However, while his speech is said to be of
historical excellence, many of the arguments themselves were unjustified or too
far reaching. In the end, by a relatively close margin, Socrates is found
guilty. In the Athenian courts, when a defendant was found guilty, both sides
present an idea for punishment, and the five hundred members decide on which
they want carried out. Meletus wants Socrates put to death, and Socrates, in
one of his boldest moves ever, suggests his punishment should be a feast. The
jury had no choice but to sentence Socrates to death.
“Imagine once more, I said, such a one coming suddenly
out of the sun to be replaced in his old situation; would he not be certain to
have his eyes full of darkness?
To be sure, he said.
And if there was a contest, … would he not be
ridiculous? Men would say of him that he up he went and down he came without
his eyes; and that it was better not even to think of ascending; and if anyone
tried to loose another and lead him up to the light, let them catch only the
offender, and they would be put to death.
No question, he said.”
This quote is
taken from the Allegory of the Cave, written using Socratic Method by Plato,
with Socrates as the narrator. This quote works beautifully alongside the death
of Socrates. It explains that a person who has been enlightened (seen the sun),
will never again be able re-integrate themselves with those still ignorant
(seeing only shadows), and they will be put to death as a result. Socrates was
put to death because of his beliefs and ideas, which he believed enlightened
him to a point that he was obligated to teach and share them. Whether or not
Socrates ideas truly were those of ultimate enlightenment, it is impossible to
argue that he was a man that died because of his ideas; instead, he was a man
that died for them.
Total
time spent writing: 3 and a half hour
